I just stood in line for an ATM. This is the first time I have tried to get money since the government demonitized the 500 ($7.50) and 1000 ($15) notes, rendering all the cash I had on hand unusable.

My ever-vigilent driver and helper, Kumar, saw that the State Bank of India ATM next to the hotel where we were staying had a short queue (line for us Americans) of about 20 people. The sign on the door said, “‘Q’ Please”. He wanted to stand in line for me and have come in 10-15 minutes and take his place. I wasn’t doing anything sitting in my hotel room, so I queued up instead and waited about 20 minutes to get 4000 rupees (about $60), while he went to check on the ICICI bank ATM nearby (which was out of money).

Each withdrawl has a limit of 2000 rupees, but I have two ATM cards (actually three but the one would not work) so I could make two withdrawls. It feels good to have $60 that I can use now. I was down to about $8 of usable cash, which was somewhat of a worry since I am on a 4-day trip to visit districts and do training.

Most hotels and nicer restaurants take credit cards, so that has allowed us to travel thus far. The problem is not everyplace that takes credit cards takes foreign credit cards, so I have been somewhat reluctant to venture out as I don’t have cash to back up a declined card.

The current hotel even allowed us to pay with the old bills, which they probably are not supposed to, but perhaps they prefered that over the credit card fees. Since the old bills can be deposited up until Dec. 30, some places are still accepting them. We stopped at one restaurant that allowed us to pay with them. We also saw an electronics store boldly advertising that they will accept the old notes. Evidently they are hoping to capitialize on the long lines at the banks and ATMs and hope people will spend the “worthless” bills instead waiting to deposit them: “Come several days in a row to stand hours in line in hopes the bank won’t run out of money or buy a new TV?”

The man I was standing behind in the queue was surpisingly in favor of the move to suddenly with draw the old notes, despite the inconveniences it has caused. I wonder what the attitude is of the majority of Indians. The news reports on how hard this move has hit the poor who do not have credit cards or even bank accounts.

The winter session of the legislature has begin with intense discussion over the demonitization and the hardships it is causing. Time will tell how soon things will return to normal and if the people will give the prime minister the 50 days he has asked for.

The election count is over; it is now safe to move around the state.  Jayalathaa, the incumbent, bucked a 32-year-old trend where the incumbent is replaced every 5 years (usually to return in the next election) and won a consecutive second term.

When I left for the pastoral training in the Puttur district yesterday, I noticed that my apartment building’s security guard had one of her fans. It has her face on it and campaign messages on the box.

BTW almost a week after the elections, Martin, my Telugu tutor, still has the voting strip painted on his left index finger. Whatever they use does not come off easily. See Laying Low for the Election.

Tomorrow (May 16) is election day in Tamil Nadu (where I am staying). The Chief Minister and the Legislative Assembly will be voted on. You can read more here.

J Jayalalithaa is the incumbent Chief Minister. She is a former actress and has served as prime minister of Tamil Nadu for a number of years (from 1991 to 1996, in 2001, from 2002 to 2006, and from 2011 to present, according to Wikipedia). I actually saw here drive by in a motorcade in February.

Since the poll date was announced several months ago, all billboards and walls painted with Jayalalithaa’s face and popular name “amma” (mother), had to be painted over (they were everywhere). In addition, one could not carry more than 50,000 rupees (about $760) without having proof of origin (e.g. ATM slips, etc). This was supposed to cut down on the buying of votes. As a part of this, police stops were increased (our vehicle has been stopped twice).

In order to curry favor with the voters, Jayalalithaa has provided bicycles and laptops to all students (i.e. the new voters), as has given a fan, a grinder and a food mixer to all those who qualify for that level of rations (there are different ration/id cards based on one’s annual income).

My landlord told me that often these “gifts” are usually not as nice as they may seem, as the companies who supply them don’t provide as high a quality of good as promised and often they are DOA.

As tomorrow is the polling date, I have been told by the head of the BELC and also by my driver that I should not leave my apartment. Rival parties have been known to get into scuffles and even throw rocks at one other.

The results will be announced this Thursday, May 19. My driver told me that I should especially stay inside on that day, as the loosing party supporters often express their displeasure after the results are announced.

Please pray for the government leaders of India, and the states of
Andhra Pradesh and Tamil Nadu, that they will continue to allow the work here to be done unhindered so that the pastors and members of the BELC and CLCI can share the good news of the salvation we have through Jesus Christ.

Update: When you vote in India, they mark your right index finger with ink to show that you have voted (and so you can’t vote more than once. That explains all the signs I’ve seen with a line on that finger, or a miniature image of India or Tamil Nadu. Martin, my Telugu tutor was just here and explained the mark on his finger, as he voted earlier today

One of the things that makes India unique is that there are 23 constitutionally recognized official languages. Each state (almost) has its own language and each language has its own writing system (script). In addition, there are many tribal languages.

The BELC works in the northern part of Tamil Nadu (a Tamil-speaking state) and the southern part of Andhra Pradesh (Telugu-speaking). They also work in Karnataka (Kannada-speaking, although most of the pastors speak Tamil), Odisha (Odia-speaking), and in the Andaman and Nicobar Islands (Hindi, Tamil and others). The CLCI mostly works in the northern part of Andhra Pradesh (Telugu).

While Hindi is spoken by 41% of the population, it is mostly spoken in the north. Southern India, where we work, refuses to have Hindi forced upon it, and so not many here speak it.

English has become the lingua franca (common language) of India (and a second official language for the government). Nevertheless, not all (and maybe not most) of the pastors and people with whom we work understand English. For this reason when I preach at a congregation or teach pastors at a district meeting, I preach and teach with a translator. I say a sentence in English and then the translator repeats it in Tamil or Telugu (sometimes both).

I am working on learning Telugu, the language spoken by a majority of the pastors and members. My meager efforts to say a few words in Telugu are appreciated, but teaching in English does also have its advantages. Some of the pastors and church members (especially the younger ones) can understand (at least some) English. They enjoy the opportunity to hear a native English speaker and are delighted when they can and do understand what I say. Preaching in English also often attracts people from the neighborhood/village who are curious what the foreigner has to say – people who would not normally come to the church.

Speaking through a translator has a number of challenges, however. The structure of Indian languages is very different from English (e.g. the main verb comes at the end of the sentence). For this reason one must speak a whole sentence before pausing so that the translator can put the whole thought into a structure that is essentially “flipped” from what it is in English. It can be tempting to pause in the middle of a complex sentence, thinking it would be easier to translate a smaller phrase, but this usually makes the translation more difficult,

You also do not want to say too much at once without stopping, as the translator has to remember everything you have said and then repeat it in one or more languages.

Stopping after each sentence can break up the flow of thought, but it also give you a chance to think about what you will say next so it isn’t all bad.

Another challenge is to use simple, easily translatable words and sentences. This is especially challenging when discussing more complex theological ideas. Complex sentences are more difficult to understand and translate, and erudite words are often unknown to the translators for whom English is not their first language (natives English speakers may even have trouble with some words, like “erudite”).

Working through a translator also slows things down.  At a recent Leadership Conference we were translated into Telugu, Tamil and Odia; instead of going through 4 lessons (which may have been optimist to begin with), we only were able to complete two.

Needing a translator also makes it more difficult to have an “interactive” presentation. Rhetorical questions often come across as real ones and real questions are often overlooked. It can also be taxing for the translator to “reverse gears” and translate responses from Tamil or Telugu into English.

Several of the district chairmen and leaders serve as translators and have amazing language abilities. D. Paul, for example, often translates into both Telugu and Tamil, one right after the other, and with amazing speed. Deepak works not only in Tamil but also in Odia and Hindi. In addition to translating oral presentations, D. Paul and Jyothi (in the CLC) and others translate written materials that we give to the pastors for reference.

Thank our gracious God for these men and pray that He would continue to give them the strength and ability to translate so that we may preach and teach God’s word faithfully.